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Origin of the Compassion Renaissance: October 23, 1987

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  On October 23, 1987, in the living room of a home located in a small city in northern India at the foot of the Himalayas, Dharmasala, was planted the seed of a new scientific revolution. On that day the first of a series of many colloquies called Mind and Life Dialog, with the subject-name of “Dialogues Between Buddhism and the Cognitive Sciences,” hosted by Tenzin Gyatso, the fourteenth Dalai Lama. Present were Western experts in computer science, chemistry, biology, neuroscience, cognitive science and cognitive psychology. In that week-long dialog the Dalai boldly presented the following challenge: You scientists have done a remarkable job mapping the pathologies of the human mind. But you have done little or no work on the positive qualities like compassion, let alone their potential for cultivation. Contemplative traditions, on the other hand, have developed techniques to train our mind and enhance the positive qualities like compassion. So why not use your powerful...

How to Make Disciples of Jesus

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  The Compassion Renaissance is a long article that provides an outline history of the still-continuing development of neuroscience-informed Compassion Science (and Contemplative Science) and its products: reliable compassion cultivation methods.  The article asserts that Christians have, for the most part, overlooked these developments and presents a plea to Christians to join in the Compassion Renaissance and make use of the recently developed Christian compassion cultivation practice developed by the Center For Engaged Compassion at Claremont School of Theology in California. ***

The Compassion Renaissance & A Plea to Christians

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The Compassion Renaissance is a long article that provides an outline history of the still-continuing development of neuroscience-informed Compassion Science (and Contemplative Science) and its products: reliable compassion cultivation methods. The article asserts that Christians have, for the most part, overlooked these developments and presents a plea to Christians to join in the Compassion Renaissance and make use of the recently developed Christian compassion cultivation practice developed by the Center For Engaged Compassion at Claremont School of Theology in California. *** *** ***